So, I broke my own very well publicized rule that sermons should be about Jesus. When I went to prepare my sermon using last Sunday’s readings from the Revised Common Lectionary, I was really captivated by the reading from 2 Kings 5:1-14. It is such a great story and it really captured me. So, I decided that I would use that text for the basis of my sermon. The connection between the OT reading and the gospel reading was not immediately obvious to me and I only had a couple of hours to write the first draft of the sermon (I was at the preaching conference), so I just went with the OT reading and skipped the Jesus part. I justified this to myself by remembering that there are three parts/people/entities/whatever-you-call-them in the Trinity and preaching about God and God at work in our life is almost as good as preaching about Jesus. So, here you go, a real live sermon from me that doesn’t include Jesus.
You can listen to the audio version of the sermon here.
I happen to think sermons are oral events, so the audio version is far superior to the written text, but if you really just want to read it, you will find it below.
Have you ever been at a party and walked up to the table of food and surveyed what was there. As you looked at the spread you pick up a slice of apple and take a bite only to discover that it is a slice of pear?
I know when that happens to me I’m always a little startled and confused. The flavor and texture certainly wasn’t what I was expecting. And it usually takes me another bite to figure out exactly what it is, since I was so set on it being apple. In just those few seconds between noticing the slice of apple, picking it up, and putting it in my mouth, I created an entire set of expectations for it – what it would taste like, what it would feel like. We just can’t help setting expectations like that – it is part of who we are. It is how we navigate the world
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In the reading from 2 Kings today, Na’aman a commander of the Army of Aram, which is in Syria – so just north of Israel, has leprosy. He learns from an Israelite slave who is working for him that there is a prophet in Israel that can heal him. So, with the permission of his king, he travels to Israel to seek healing.
Now, Na’aman travels a long way, it’s a long trip. And, I would guess, being the commander of the Army, he’s not walking or even riding an animal, he is probably being carried by slaves. And, like all of us, as he lounges there on his ride, he’s probably thinking about what is going to happen when he arrives in Israel. He daydreams about how the prophet will greet him – coming out of his house to welcome him, making a big fuss, rolling out the red carpet, that sort of thing.
And then he imagines the big magic show that will cure him. Everyone in town will gather as they see this really prominent man and the prophet talking. The prophet will wave his arms over Na’aman (nothing up my sleeves) and call on God to bring about healing. Na’aman imagines himself as the center of attention as he is healed of his leprosy. And how everyone will make a big fuss about him – whooing and ahing as it happens.
I suspect that the story that Na’aman crafts in his head gets more and more detailed as his journey continues. Each time he thinks about meeting the prophet the story gets more elaborate and interesting.
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Finally, he arrives at Elisha’s place. And what does Elisha do? Do you remember? He sends a messenger out who tells Na’aman to go wash in the Jordan river seven times.
That’s it. No big greeting. No fanfare. No crowds of people. No magic show. Just a simple instruction from a simple messenger.
And Na’aman gets angry.
He’s come all this way. He’s a big important guy from a nearby commanding army and the prophet doesn’t even come out to greet him?! AND, he’s not going to get a magic show?! All he has to do is go wash in a river?! He could have done that at home. Na’aman was expecting a magic show and now all he gets is a bath in the river?! That no one will even see?! No spectators, no crowd, no center of attention.
Na’man is beside himself. The mismatch between what is happening and what he expected to happen has left him angry and confused.
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Now, I believe that Elisha was intentional about what he was doing. He wasn’t just being lazy, “I’m right in the middle of dinner – tell the guy to go bathe in the river!”. No. Elisha knows something about God’s healing that Na’aman doesn’t know.
Elisha knows that healing from God isn’t about being prominent, important. God’s healing is not about our power, it is about God’s power. God offers healing to all of us, no matter how powerful or weak we think we might be.
Elisha also knows that healing from God isn’t about magic tricks performed by the right person saying the right words. God doesn’t need an intermediary. And neither do we.
Finally, Elisha knows that healing from God isn’t about a big fancy show – it’s not about being the center of attention. It is about being in a quiet place, humble before God.
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Na’aman expected to be greeted as the important person that he was and then be made the center of attention as a magic trick was performed on him for the world to see. But, instead Elisha sent him away to take a bath in a river by himself. And when his expectations weren’t met, he is angry and starts ranting and raving about it.
And isn’t it interesting what happens next. His servants say to him, “Are you kidding? You’re angry because all he asked you to do was go to wash in the river? You are suffering from leprosy – wouldn’t you be willing to do anything to make this go away? Why are you complaining about going to wash in the river? Quit your whining and go take a bath.”
And I can just see it. I can just see the look on Na’man’s face. That “oh, yeah, you’re right look.” The “geez, I guess I was sort of overreacting to that wasn’t I” moment. And so he goes to the river - alone and humble. And he washes with no magic tricks. Where no one can see. And he is healed.
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We all have expectations. We can’t help but form expectations. Some of them are little – like the expectations about the apple. Some of them are big expectations: about our career, or our family, or our retirement.
And, I think, our expectations have a lot in common with Na’aman’s. They often make us the center of something or at least center around what we need or want. They probably give us a little more importance than we might really have. And sometimes our expectations make God’s work in our life look like a magic show. When we imagine the world as we would like to see it happen, as we imagine healing for the broken parts of our lives, we imagine a little bit of fanfare, a bit of a magic show, a bit of the crowd seeing the great thing that happened to us.
But that’s not how God’s healing works.
God’s healing is about God’s power, not ours. We don’t need to be powerful or important for God to heal us.
God’s healing happens in relationship with God. No intermediary necessary.
God’s healing happens in the quiet places in our hearts. It is not about fanfare or a magic show. God heals us when we step away from needing to be the center of attention.
Expectations can be a good thing. They can help calm our anxieties and help us navigate our world. But they can also get us into trouble. Sometimes we get so invested in what we’ve imagined as the perfect outcome, that we find ourselves unable to engage in the reality of what God is actually doing in our lives.
What we learn from Na’aman’s is that we have to get past our expectations – we have to look beyond what we think the perfect outcome might be. We have to listen to the voices in our lives that help us see what is right in front of us. We have to look for the opportunities that God is providing. We have to accept God’s healing as it is being offered, not as we imagined or expected it to be.